Navigating the minefield of negative media punchlines on China-Africa relations will take forming our own opinions

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By George Musiime

As Africans, we cannot continue to be a people that turn on our own because we have outsiders urging us on to do so. We are as human, as the next human trying to help us determine our destiny. Unfortunately, to use the words of one notable Son of Africa Dr. Kaihura Nkuba, the biggest obstacle to Africa’s progress is “the riddle of who we truly are” and to some this, all we need is to build our people’s confidence in being African and taking pride in it. Only then shall we be able to think for ourselves and to trust our choices; that we are able to make the right choices for our people and ourselves. As sociologists argue, he who controls your langauge of discourse your reality! History has it that we have already lost to the ploys of divide and conquer in the past. Moreover, albeit being able to lift the heavy boot of colonialism from our neck at independence, we were not able to totally free ourselves, as many of us remain prone to being turned into marionettes; our opinions swayed easily by manipulating a few strings by some who relentlessly attempts to influence the course of our future.

When it comes to Sino-Africa relations, it is no doubt that China presents Africa with a uniquely suitable development partner who understands the distinctive problems of the continent and its people given our shared history. Yet commentary originating from without is often times punctuated by denunciations that echo notions such as resource exploitation, developmental debt-trap diplomacy, corruption, dictatorship and neo-colonialism etcetera. What is more is that, unless we take the initiative to rationalize the spirit underpinning the conception of such opinions, we are likely to be misled and consequently pitted against arguably, Africa’s best bet when it comes to development partnerships and all that  to our own detriment.

One such opinion is the negative impact of Confucius institutes (CIs) across Africa, which critics associate with a tactful push of Chinese soft power and influence over Africa. Since the establishment of the first CI in Kenya in 2005, many more have followed with the aim providing an understanding of the Chinese culture and language to many Africans. This has in turn laid the necessary groundwork for the growing cultural interaction between the African continent and China. For example, by 2018, during the FOCAC conference in Beijing, China committed to making available 50,000 government scholarships to African students as well as 50,000 opportunities for seminars and workshops to train more professionals in a diversity of fields. All this serve to strengthen one of the key pillars of China-Africa relations, which is the people-to-people exchange. Therefore, CIs do not act as a tool for imposing Chinese culture in the old assimilation fashion as critics baselessly claim; but rather serve to build a bridge for the exchange of knowledge, culture and expertise between China and Africa.

This is in line with the Chinese diplomacy principle of bolstering people-to-people exchange between China and rest of the world focusing on relations that are not prejudiced or relations  where one-entity projects its superiority over the other. Conversely, these are relations built on mutual understanding and camaraderie.  Such should be the basis upon which Africa relations must be built especially at a time when we are looking to take a step into the future; away from the mound of bottlenecks, the continent has faced against a backdrop of unfair dealings where Africa has engaged as the lesser party. Of course, China understands this as a fundamental cornerstone to progressive diplomatic relations with Africa as emphasized in their foreign policy. The Chinese approach is from a position of awareness that not only Africa needs China but China needs Africa as well if we are both to achieve our development goals. As such, China relations with Africa are hinged on the understanding that both parties are Partners of equal significance and nothing but a win-win cooperation. Moreover, as we move towards improved diplomatic collaboration aided in part by the work of the Confucius institutes, we realize an increased potential for extending the chain of linked benefits. As diplomatic collaboration avenues are expanded, so are development partnerships both in the public private sectors for both parties. This in turn forms a sound basis for a surge in trade and investments, the one thing that Africa needs more than anything at the moment.

Therefore, to emphasize cultural and language exchange as a tool for galvanizing Chinese soft power over Africa while ignoring the role of language as a cornerstone of human interaction and communication as emphasized by a 2023 publitard article titled “The Role of Language in Global Collaboration” and a key part in the broader jigsaw puzzle that is global cooperation is to say the least intellectual dishonesty. Even more important is the emphasis on mutually beneficial China-Africa relations stressed in a document titled “China’s African Policy” which also highlights actionable steps to this end.  According to this policy paper, the five key aspects of the China-Africa relations are Sincerity, Equality, Mutual benefit, Solidarity, and common development focusing on the fundamental benefits of both the African and Chinese people.

Certainly, this is not to say that this is exactly how things are going to happen in principle but the language and cultural exchange being built under the flagship of the Confucius Institutes is a key ingredient in putting in place an integral element on the soft infrastructure such as the people-to-people exchange necessary for China-Africa relation. And it should be the work of all; governments, Independent thinkers and every forward-thinking African to debunk the punchy news headlines and social media bites aimed at painting the negative image of China-Africa Relations and the future for Africa.

George Musiime is a research fellow at the Sino-Uganda Research Centre.


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